Tag Archives: gender

What We’re Reading

26 Feb

The Arcane of Reproduction book cover

Speaking of affective labor, while little Georgia is finally sleeping in the next room, I found some time to finally finish the first chapter of the Arcane of Reproduction:  Housework, Prostitution, Labor and Capital by Leopoldina Fortunati.

It only took me about six weeks.

But, it feels good!  I’ve been getting pretty into these retro-rad Marxist-feminists but, four plus years out of college and typically subsisting on a regular diet of sci-fi and celebrity gossip (mostly the latter), I have to admit that it’s a bit challenging.  Every few pages, I have to look up a term just to get through the paragraph.  Enough to make me blush.

So, any smarty-pants out there who just breezed through it their summer between eighth and ninth grades?  Anyone who has read it at all?  And, most importantly, do I really have to read Das Kapital?  Cause all this time I just assumed it was something that boys used to sound arrogant and out of touch.

Dear ladies kicking ass in the streets, THANK YOU!

2 Feb

For me, one of the more exciting aspects of the uprisings in Egypt is that it’s serving as a reminder of how necessary women are to any revolution.  From London, to Greece, to Iran we’ve been seeing a lot of bad ass women taking over the streets lately.  There’s nothing more beautiful than a woman standing up against a wall of armed and armored men- the very representation of masculine militarization.  Everyone benefits from the mass dissemination of images of women resisting and antagonizing the state.

I’ve been greatly inspired by Mona Eltahawy, a reporter and analyst who’s been an outspoken advocate for the Egyptian people on cable news.  She’s been calling out mainstream broadcasters for describing the events in Egypt as chaos and disaster, when they should be calling them by their proper name, uprisings, or a revolution.  On Democracy Now!, she also described how Mubarak’s attempt to reek more havoc by releasing prison inmates was met with community solidarity.  Prostesters are organizing themselves into community watch groups to protect themselves and each other, and to stop looting at libraries and museums.

Many Egyptians have pointed out that there is a great history of woman resistors in their country.  During the Egyptian Revolution of 1919, three hundred women came together to denounce colonialism and the British occupation of Egypt.  It was March 16, 1919, when they demonstrated, and the event is known as Egyptian Women’s Revolution against Colonialism.   Even though the protest was organized by upper class women, other women began to join them, including Hamida Khalil, who became the first female martyr for the cause of national liberation in Egypt.

It’s a shame that often insurrection is seen as a masculine effort.  I blame this on the fact that it’s militant male voices who are the loudest and most listened to.  Fortunately, there are a plethora of women and queer people who have been declaring that we must reclaim the language and sentiment of revolution to reflect the fact that everyone has a place in it and must be a part of it.

Women’s Health FUCK YEAH

8 Oct

Harriet, my friend and fellow Kidz City Collective member, is teaching a class on women’s health from a feminist perspective at the Baltimore Free School.

It is especially important, in a time of radically anti-abortion politicians and pundits, for women to meet and discuss health, reproduction, and gender oppression.

Also, the biomedical establishment rarely offers women the advice and support they need when it comes to “feminine health”.  I’ve been unnecessarily pumped full of antibiotics for UTI’s, had mis-diagnosed yeast infections, and spent years dependent on chemical hormones.  Finally when I learned to trust my body and my instincts I could break the cycle and end the emotional and psychological trauma that comes when you view your body as a place of sickness, rather than a place of strength.  Gina has also shared her story about the pitfalls of birth control and her disappointment and anger about how female patients are treated.

I’m really excited about Harriet’s class because in order for women to be truly liberated we must learn from and trust in each other.  There is far too much silence about women’s bodies, even in radical and feminist circles.  Sadly, many of us still view our bodies as gross and abnormal, when I can guarantee you that the grossest thing that’s ever come out of your vagina, has also come out of thousands of other women’s vaginas too.

 

Hi Friends,

I will be facilitating a class at the Baltimore Free School entitled Women’s Health: DIY / DIT. Like many things with me it will have a DIY (Do-it-yourself) and DIT (Do-it-together!) slant.

Each class we will have some topics and possible activities, but it will also be open for all of us to share what we know about the topic, to discuss experiences and knowledge and to share skills.
We’ll explore issues relating to health such as:
-          menstruation,
-          menopause,
-          herbal medicine,
-          sexuality,
-          self-exam,
-          health activism,
-          and more.

We will interrogate how systems of oppression can hamper wellness and how we can work individually and together to find health and happiness in our capable bodies.

The class will be critical of the mind – body split and consciously work against this by using theatre games and movement activities in addition to discussion and skill share.

The class is open to all ages and genders, although the content is geared toward cis-gender women and girls.
Please register by visiting The Baltimore Free School website (freeschool.redemmas.org) or by e-mailing me (Harriet) at moonharriet@gmail.com.

Please email me if you would like childcare to be available.

Dates/Times:
Sunday, October 24 from 4-6 pm
Sunday, October 31 from 4-6 pm
Sunday, November 7 from 4-6 pm
Sunday, November 14 from 4-6 pm
Sunday, November 21 from 4-7 pm
Where:
The Baltimore Free School
1323 N. Calvert. St., Baltimore, MD 21202
(on the corner of Mt. Royal and Calvert) (** accessible by multiple bus routes)

Our Own Worst Enemies

20 Sep

Aren’t you just sooo sick of arrogant New York, Lady Gaga listening, Sex & the City watching liberals “ramming” and “pushing” their ideological phalluses “down our throats”?  I know I feel like I’m choking on a giant cock every time Obama passes another socialist policy that’s tearing apart America’s families and telling women that motherhood is just plain EVIL.

Thank god we have virulent anti-feminist and anti-choice women as our “last line of defense” against left wing, left coast attacks on our femininity and morality.  And they’re so good looking too!

UGH

But really, where shall I start with this one?  It’s like the conservative movement just graciously delivered feminist critics a package that was even nicely wrapped with a bow of racial tokenization!

I suppose I can start with the title, “Fire from the Heartland”, which is paired with the serene image of waving wheat fields and a standalone red barn.  It’s so simple, yet it says so much, like, “We lay claim to the entire middle region of the country, bitches.”  I mean, who needs those “New York people” when you’ve co-opted everything from Nebraska to Ohio?  The conservative movement, that’s who.

According to the second definition in Miriam Webster’s online dictionary, heartland is “the central geographical region of the United States in which mainstream or traditional values predominate”.  However, out of the 15 “cast members” listed on the website, only 4 of them are from the Midwestern United States, and all four of them call St. Louis home.

So where do some of these other women hail from?  Ann Coulter, the inane pundit who liberals love to hate and conservatives love to jerk off to, is the main mouth piece of this documentary, but oddly enough she was born in New York City.  Her family then moved to Connecticut (I guess you could call it the heartland of the Northeast), and she went to college at New York’s most prestigious private university, Cornell.  I actually think Ann Coulter has more in common with Carrie Bradshaw than I do; they’re both super skinny blondes from NYC who have a ton of money.

At least 5 of the other women in the film are also from the Northeast.  Fox News sweetheart Michelle Malkin is from Philly, and S.E. Cupp, conservative columnist for the New York Daily News did her undergrad Cornell, and got her Master’s at NYU.  Project 21 fellow and black Tea Party member, Deneen Borelli, is a resident New Yorker and attended Pace, a private university in NYC.  These women don’t exactly exemplify the rural mainstream we’re supposed to think of when we see those golden fields of wheat.  In fact, there’s nothing mainstream about attending an Ivy League university.

Continue reading 

Dear PETA, You’re irrelevant.

12 Aug

"Move Over, Mudflap Girl"

Most feminists, radicals, thoughtful vegetarians/vegans, and legitimate animal rights activists have given up on PETA long ago, so harping on them seems a little superfluous, but after their most recent “direct action” campaign, I couldn’t resist.  Not only is it completely offensive in the sense that the image is of a faceless woman whose only notable features are her breasts, butt, and high heels, but it’s incredibly sophomoric.  Why not just paint giant tits in the middle of the road that read, “LIKE BOOBIES? GO VEGAN!”

Continue reading 

Protecting the Pretty

3 Aug

I don’t usually feel comfortable commenting on global women’s issues in part because I’m not entirely confident that I know or understand the complexity of women’s experiences outside the US.  Despite the fact that I studied Anthropology and had a thorough education on colonialism and colonial feminism, there’s just so much in the world we can never appreciate without experiencing it for ourselves, and any approach to global issues has to be done with an open heart and mind while still staying true to your gut feelings about justice and inequality.  And all that is sometimes just too fucking heavy for me.

However, I do feel compelled to comment on Time Magazine’s current cover photo and corresponding caption.  The image is of an 18-year-old girl, Aisha, who was mutilated by Taliban, and the caption boldly states “What Happens If We Leave Afghanistan”. Feministing.com did a pretty good job of critiquing Western media’s tendency to focus on women’s bodies and faces rather than their voices, especially when it comes to women as “other”.  Also, a number of people have pointed out that this happened to Aisha while tens of thousands of US troops were already in Afghanistan.

The cover offends me not only as a feminist and anarchist, but also as someone who sees war as an extension of patriarchal domination.  Aisha agreed to let Time use her photo because she wants people to see the very real atrocities being committed against women, and other Afghanis, at the hands of the Taliban (which is a political, not religious or cultural, institution that lest we forget was once backed by the US).  I applaud her courage, as well as the courage of all women who live, struggle and organize in some of the world’s most oppressive regimes.

I take absolutely no issue with her choice to pose for this photo.  What I do find appalling is Time’s choice to juxtapose her photo with a politically loaded caption.  By doing this Time is ostensibly saying that women must be protected by militarism, which in the case of the US and other military-industrialized countries, is inherently masculine.  This kind of paternalism denies women their autonomy and assumes that they do not have the agency to fight for themselves.  Although the entirety of the article is not available online, I would hazard to guess that Time doesn’t bother to investigate what kinds of grassroots organizing women in Afghanistan are doing (RAWA is great example), and have been doing for decades.  From what I could read, it focuses on the virtues of American occupation.

Time is not just using women to uphold a political and ideological view that supports militarism though.  They’re also using feminine beauty and the patriarchal fear and disgust of deformed women to sell an agenda.  Indeed, few things are more offensive to a society that privileges the visual than seeing a beautiful woman who has been horribly disfigured.  The fact that Aisha was once an attractive girl with luscious black hair and piercing eyes adds to the uncanny and disturbing nature of the cover.

Much of this goes back to early colonial “outrage” over the hijab and the West’s obsession with the most visible and superficial forms of female oppression.  In The Discourse of The Veil, Leila Ahmed details the way European men in Algeria used the veil as an example of how “uncivilized” the culture, religion and people were.  They could thereby justify continued colonization and exploitation of both men and women, eventually leading Algerian women to wear the hijab as a form of resistance.  Even in the early days of the war in Afghanistan, discussion on the plight of women focused on the burka, and not on the fact that women were starving in the streets because the Taliban prevented them from working.  We saw individual images of women covered from head to toe, but little to no images of women rallying in the streets for their right to work.

Of course it’s also important to note some other factors at play with regards to Time and its content.  Since they’re a corporately owned media conglomerate, their number one goal is to sell, sell, sell.  The more horrific, uncanny, and controversial their cover is, the more likely people are to pick it up in the check-out isle at the grocery store.  And the timing of the article cannot be ignored. It comes on the heels of the 15,000 documents published on Wikileaks exposing potential war crimes in Afghanistan.  Occupation apologists are feeling an extra push to start covering their asses at any expense.

Let’s get this anarcha-feminist ball rolling, shall we?

16 Dec

Hello beautiful people!

Since we’ve both been away from academia for a while, Gina and I are being lazy and taking our sweet time getting our first posts out to the world.  In the meantime, I’ll share some tantalizing links…

First and foremost, this is an amazing video put out by some bad-ass women highlighting manarchy and sexism inside the anarchist movement.  Gina and I both cried when we first watched it.

It’s true, I adore Lady GaGa, especially after reading the LA Times article where she discusses feminism and the intersection of bodies and technology.  Maybe she’s a cyborg!

I know it’s shocking, but women and queer people engage in direct action too.  So why do straight-white-men in the radical community continually ignore their presence and agenda??

There’s more inspiring art from this “hipster feminist genderqueer art journal” which was just recommended to me today.

Some nutty post-feminist woman thinks the reason there are so few female CEO’s is because our gender’s DNA makes us just plain bad at it.  I wonder if she’s ever considered that since capitalism is inherently patriarchal it will never reward people who display feminine qualities with leadership roles.

And finally, everyone’s favorite: vintage sexism!

Enjoy,

SK

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